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nomination of Islam in Upper Yemen, and the effect his teaching had on the revival of Il a été soutenu à l’Université Paris IV-Sorbonne le 5 sep- tembre Hell in Islamic Traditions, Leiden, E. J. Brill, , p. A handwritten unique Qurʾan dating back to AD has been exhibited in the muse-.
The growing visibility of Islam in the public spaces of Western societies is often interpreted in the media as a sign of Muslim radicalisation. This article questions this postulate by examining the flourishing Muslim marriage industry in the UK. Informed by long-term ethnographic fieldwork in the British field of Islamic law, this article examines a Muslim speed- dating event, which took place in central London in It investigates how Islamic morality is maintained and negotiated in everyday social interactions rather than cultivated via discipline and the pursuit of virtuous dispositions.
In the media, as well as in political discourse, the growing visibility of Islam in the public space of Western societies is often interpreted as proof of the rise of religious fundamentalism. This visibility is often considered problematic as it is understood as a sign of the resurgence of orthodox religious practices. I suggest that these modes of ethical engagement should not be interpreted as signs of communitarian withdrawal but rather as manifestations of a new public culture where religious difference is celebrated as a form of distinction.
This article is based on twelve months of ethnographic fieldwork begun in Footnote 1 and continued in Footnote 2 and — Footnote 3 in England in London and in Birmingham in diverse spaces where Islamic norms have made their appearance, particularly amidst the flourishing Muslim marriage industry. The purpose of this study was to provide an empirically grounded representation of the Islamic legal culture of the UK as it routinely finds expression in various spheres of life, politics, consumption, leisure and sociability.
Moving away from the methodological individualism that dominates in debates on multiculturalism, this work explores zones of tensions and interpenetrations between secular and religious notions of justice, as well as the power of the collective imagination in shaping Islamically responsible subjects. Informed by my long-term immersion in the field of Islamic law in the UK, I analyse the tensions that emerge when gender norms derived from Islamic prescriptions related to modesty and self-restraint come to contradict the logics of the liberal market, which incites customers to maximise value for money.